At Vinepair, Felix Salmon waxes metaphysical on the value of mythology and narrative in shaping our experience of food and drink.
The amount that we enjoy a bottle of wine is a direct function of the stories we tell about it. Once you’re telling stories about the winemaker, about the soil, about the grapes, about the cool dog that patrols the vines, you’re invested.
If they’re personal stories then you’re even more invested. If you’ve met the winemaker, seen the grapes, had the dog cuddle up at your feet while you were tasting your fourth bottle, that’s going to further deepen your personal connection to the wine. But if you’re one degree of separation away, and that one degree of separation is an enthusiastic worker at Chambers Street Wines to whom you have some kind of personal connection, then that’s great, too.
It’s much better, in fact, than the kind of wine-snob knowledge that allows people to identify wines in blind tastings or wax authoritative on the subject of malolactic fermentation. Knowledge is a dispassionate, Apollonian thing; stories are where we find Dionysian pleasure.
One of the myths Salmon zeroes in on is terroir, which has functioned almost as a kind of auteur theory for wine, and (like auteur theory in cinema) is almost definitely more a 20th century French propaganda campaign than a demonstrable fact. But, Salmon also says, the fact that it’s propaganda doesn’t really matter: the stories add value to the experience beyond their demonstrable truth. And when we eat or drink, it’s the experience, not the demonstration, that matters most.
(Via @hels.)
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