Writing for Literary Hub, author Aleksandar Hemon writes about his friend Zoka — who he grew up with in Sarajevo before Hemon moved away and Zoka became a Serbian nationalist — in the context of the media trying to figure out if debating with racists & fascists is a good idea.
Tags: Aleksandar Hemon politicsThe public discussion prompted by the (dis)invitation [of Steve Bannon from the New Yorker Festival] confirmed to me that only those safe from fascism and its practices are likely to think that there might be a benefit in exchanging ideas with fascists. What for such a privileged group is a matter of a potentially productive difference in opinion is, for many of us, a matter of basic survival. The essential quality of fascism (and its attendant racism) is that it kills people and destroys their lives-and it does so because it openly aims so.
Witness Stephen Miller and Donald Trump’s “zero tolerance for illegal immigration” policy. Fascism’s central idea, appearing in a small repertoire of familiar guises, is that there are classes of human beings who deserve diminishment and destruction because they’re for some reason (genetic, cultural, whatever) inherently inferior to “us.” Every fucking fascist, Bannon included, strives to enact that idea, even if he (and it is usually a he-fascism is a masculine ideology, and therefore inherently misogynist) bittercoats it in a discourse of victimization and national self-defense. You know: they are contaminating our nation/race; they are destroying our culture; we must do something about them or perish. At the end of such an ideological trajectory is always genocide, as it was the case in Bosnia.
The effects and consequences of fascism, however, are not equally distributed along that trajectory. Its ideas are enacted first and foremost upon the bodies and lives of the people whose presence within “our” national domain is prohibitive. In Bannon/Trump’s case, that domain is nativist and white. Presently, their ideas are inflicted upon people of color and immigrants, who do not experience them as ideas but as violence. The practice of fascism supersedes its ideas, which is why people affected and diminished by it are not all that interested in a marketplace of ideas in which fascists have prime purchasing power.
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